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Cyrus The Great ( Clip )
Persian Empire
Cyrus the Great (576-529 BC), also known as Cyrus II, is the first king and founder of the Achaemenid dynasty. Cyrus the Great, for the sake of generosity, the foundation of human rights, the foundation of the first multinational and great empire of the world, the liberation of slaves and religions, respect for various religions and cultures, the spread of civilization, and so on
The Persians called Cyrus the Great, the father and the Greeks, who had conquered their lands, called him the sovereign and legislator. The Jews regarded Cyrus the Great as being anointed by the Lord, while the Babylonians considered Cyrus the Great to be approved by Marduk.
Spouse and children of Cyrus the Great
Cyrus the Great elected a wife named Cassandan from the Achaemenid family, who had four children. Two of the children of Cyrus the Great were boys and two other girls. The boys were Cyrus the Cambyses II and Bardia, and one of his daughters was Atousa, but in other historical sources, the name of the daughter of Cyrus the Great was not mentioned. Cambyses II, after his father's death, sat down on the throne instead of him, and his brother killed Bardiy. He committed suicide after conquering Egypt on his return to Iran.
Atoosa, the daughter of Cyrus the Great, also married Darius I and became the Queen of Iran. Also, Cyrus the Great had another girl named Artiston, who was not born from Cassandra and was the sister of Atosa. Cassandan and Cyrus the great love each other, and Cassandan loved Cyrus the Great until the death. According to the Nombnadas stone in Babylon, when Cassandan died, all the people of the Achaemenid Empire paid homage to Cyrus the Great, and this mourning was especially evident in Babylon, and the people of this city mourned for 6 days (from March 21 to 26, 538) they were busy.
The tomb of Cassandan, the wife of Cyrus the Great, was located in Pasargadae, the capital of the Persian Empire. Other sources on Cyrus's wife provide additional information. Based on these sources, Cyrus the Great was married to the girl of Achilles, Amitis. It is likely that after Cassandan's death, Cyrus the Great has married a daughter of Mad from his royal family.
With the defeat of the Median nation by Pars, which was the puppet country, the 35-year kingdom of Maastricht came to the end, but, according to Herodotus, Cyrus the Great did not hurt the Ishtvigo and kept him to himself. In this way, Cyrus the Great took possession of 546 kingdoms of Med and Iran and declared himself king of Iran.
Cyrus the Great, after he united Madad and Pars and called himself Shah Madad and Pars, while Babylon betrayed him, wisely asked Qaroon, King Lady to recognize his rule, and instead of the great Cyrus the monarchy Admit him to Lady.
But Quaron (Croesus), in a rather small way, instead of accepting this offer, Cyrus the Great thought of extending the borders of his country, and so he expelled his armies from the Halesi (today's Gizelimagam in Turkey), which was the border of his country and Med, and Cyrus the Great, seeing this hostile move, moved from Hamedan to Lady, and the Dejder, who considered it indescribable, fell as a number of Iranian soldiers climbed from its walls, and Qaroon (Crusus), King Leary, was captured by Iranians, and Cyrus The great border crossed the country to the Roman Sea and the Greeks' Neighborhood.
The remarkable thing is that Cyrus the Great is after the failure of the Qaron. Cyrus, the Shah failed to defeat Lady, and did not humiliate him; he lived under the protection of Cyrus until the end of his life, and despite the fact that about three months had been arrested by Cyrus the Great in conditions of war and in the siege of his city, they were pardoned. .
The goal of Cyrus the Great is from the battle to the east
After the Lady of Cyrus the Great, he brought the Eastern regions one after the other and Gorgan (Hirkani), Parth, Hario (Herat), Rakhj, Marv, Balkh, Zarangiyana (Sistan) and Sogod (the regions between Amoudaria and Syr Darya) ) And subjugated Sotogush (northwest India).
The main purpose of Cyrus the Great was to give troops to the East, to provide security and to consolidate the situation. Otherwise, on the eastern side of Iran of that time, a government capable of confronting Cyrus the Great
Cited Under the command of the eastern parts of Iran, Cyrus the Great doubled the scope of his citizenship. Now the king of Babylon was truly regretful of his betrayal of Cyrus the Great and a covenant he had made in the early days of his victory over Med.
Of course, one of the main reasons for the fear of Nabonid, the king of Babylon, was the famous reputation of Cyrus the Great for having his ethical questions and popularity with the people of Babylon on the one hand, and the predictions of the Prophets of Israel concerning the release of the Jewish people by Cyrus on the other. .
Cyrus the Great and the liberation of the Jews
The behavior of Cyrus the Great after the conquest of Babylon has a special place between archaeologists and even lawyers
Babylon collapsed without defense on October 22, 539 BC, and only the Shah's neighborhood resisted for several days, the king was arrested, and Cyrus the Great, in habit, treated him freely in secret, and in the following year (538 BC) when He died, a national mourning was announced, and Cyrus the Great himself took part. Conquering Babylon, its colonies, Syria, Palestine and the Pontiacs, also presented themselves to the state of Cyrus the Great.
The behavior of Cyrus the Great after the conquest of Babylon has a special place between archaeologists and even lawyers. Cyrus the Great released the Jews and returned all the property that Baghlan Nasr (Nebuchadnezzar), the great king of Babylon in the conquest of Jerusalem from the temple of Solomon, had received many financial aid and facilities for them to return to Jerusalem, and the order He restored the temple of Solomon, and was therefore known among the Jews as a Savior, recorded in the history of the Jews and in the Torah.
Dean Cyrus the Great
In Babylon and elsewhere, there is great evidence of Cyrus the Great's devotion to religious affairs, and there is no sign of his prejudice in his national religion. There is a controversy about how religious Cyrus the Great was, and perhaps his cousin should have been the worshiper of Ahura Mazda, though we do not know anything about his beliefs.
According to Xenophon, Cyrus the Great followed his Mogan guidelines at his desk on religious matters. Although many scholars do not consider Cyrus the Great as Zoroastrian, Mary Bowis strongly argues that Cyrus himself was a Zoroastrian who was so foot-stricken by his ancestors, who since the 7th century BC still had little kings in Anshan.
He notes that the Pasargad Temples and Temples recite Zoroastrianism, and the Greek texts have also shown that Zagros Zoroastrians have had valuable positions in the Cyrus High Court.
Lewis Gary believes that Cyrus the Great was precisely following the teachings of the ancient Persians before the Zatarust Goths and the surviving ones in the new Avesta, and the gods who were revered by Cyrus, were compatible with Ahura Mazda, Mitra, Azro Anahita. He believes that the great Cyrus religion is close to the rituals presented in the new Avesta, and there is no reason for Zoroastrian knowing him.
Against this background, scholars such as George Cameron and Walter Hinets believe that Zoroaster's life was between 660 and 582 BC, and Cyrus the Great met with Zoroastrians during this time, and was following the Zoroastrian religion, and the reason for this was the furnace made. In the open air and the tower, they hold fire at Pasargad.
Max Malwan says that so far no evidence has been obtained that Zoroastrianism was Cyrus the Great, but Cyrus's behavior with Zoroastrian teachings and his principles of religion has many points and may have been influenced by Zoroastrianism.
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